Law governing Turkey Essay Example for Free

Law restraining bomb calorimeter EssayIVF (in vitro fertilization) refers to treatment for infertility, in which eggs be removed from a womans body, fertilized with sperm in a laboratory, and then returned to the womb shortly afterwards to elapse developing. IVF has been greatly achieved by the Turkish Medicine community such that even individual receives and couples from other countries hospitals in go into Turkey in order to get children through this process. The sperms donated by sperm donors undergo covert in order to check their health status and the desirable traits required by most patients (ourbodiesourselves para2). These advances in technologies are not in harmony with the culture and the law governing Turkey. The paces at which the technologies are march on are greater than the rate at which the society is responding to such changes, especi whollyy by those in frown socioeconomic class. But again many mickle would prefer the idea of foster motherhood and oocy te bribe to some new techniques that are applied in medical practice immediately. All over the world, Turkey included, people are dummy up debating on the social and ethical impacts of oocyte gratuity and surrogacy on the society.According to (Selim, et al 34), not many studies flummox been carried out in Turkish society to get their views on adoptive motherhood and oocyte donation. But studies that have been conducted with an aim of investigating the ethical dilemmas faced by the Turkish people on in vitro fertilization and oocyte donation have shown that even most infertile married females would still not accept surrogate motherhood and egg donation. Most of them had preferred adoption to IVF method. They reason that, these advancements in medicine are against nature (Selim, Et al 54).Interestingly, many studies carried out in Turkey show that many people agree to oocyte donation. Analysis Ethics is the belief and principles that determine peoples behavior which in turn form s peoples culture. IVF and oocyte donation for a long time has been a topic of turn over especially concerning their conflicting values to societal norms and at the same time the need to fulfill patients desires to have children. Normally infertile couples can make decision on what they want regarding having children but this is limited the laws that govern reproduction in Turkey.The laws have to be consistent with the socio-cultural and religious values, which in Turkey does not allow certain reproductive treatments. Ethical issues that have risen since this applied science came to place include the spread of funny marriages which is against Islamic and Christian teachings and is a holy terror to moral being of most societies in the world (Jinemed infirmary para 4). Unfortunately, even Lesbian couples and gay men hire surrogates to give birth to their children. This is against the purpose for which the technology was developed.Another issue is the sustainability of most marria ges not just in Turkey but in the solely world in general especially in USA where most divorce cases occur. Some women curiously those of high socioeconomic status prefer to stay single because after all there is oocyte donation and they can afford to pay surrogates. Some just do this because she would never want to be seen enceinte or to bear the pain of carrying the baby in her womb. These technologies have serious effects on marriages today since anybody can have a child whether in a relationship or not.Although Turkey does not experience high divorce rates as the USA, but it still poises a problem. The issue virtually the stability of the family has also been a major concern especially on the side of the surrogate mother comes from. The first surrogate mother in the world, Elizabeth Kane describes her ordeal as surrogate mother to be single of the worst experiences in her life since normally the society has eyes on you and your family. She says that being a surrogate psycho logically and emotionally affects the mother, her husband and even their children.It even becomes difficult to think of surrendering the child to the mother ascribable to the emotional attachment between the surrogate mother and the child. She considers being a surrogate to be prostitution (Ourbodiesourselves para 2). Conclusion IVF (in vitro fertilization) and oocyte donation had all the good intentions but its negative impacts were not seriously looked into originally putting it into practice for human beings and that is the reason why coming up with a proper and all inclusive commandment has not been possible not only in Turkey but in any country in the world.Just worry cloning has been a big issue and threat to humans, IVF might be different but it poses almost the same threat to human beings. Proper legislation is necessary to curb the ethical issues that have been raised by religious communities and the civil society. Again, just like abortion, legislation alone may not c ontribute much in reconsidering such practices. The most definitive is the attitude of the people towards such technologies. Works Cited Page Jinemed Hospital Infertility treatment in Turkey. apprehension Communication Ltd, Istanbul 2010 Retrieved from http//www. treatmentabroad. com/infertility-treatment-abroad/turkey- infertility/jinemed-hospital/ Our Bodies Ourselves The Politics of Womens Health. Health Resource Centre, Boston. 2008 Retrieved from http//www. ourbodiesourselves. org/book/companion. asp? id=31compID=67 Selim Muharrem Hakan Mahir Gulec Adnan Fatma Ceren and Ozlem et al. Determination of the attitudes of Turkish infertile women towards surrogacy and oocyte donation. Professional Medical Publication, Karachi 2009